On his solo sail around the world (1895-1898)—the first to accomplish that—Joshua Slocum in his sloop the Spray makes port in Samoa, spending time there with the widow of Robert Louis Stevenson and becoming friends with the native royalty.
On the 16th of July, after considerable care and some skill and hard work, the Spray cast anchor at Apia, in the kingdom of Samoa, about noon. My vessel being moored, I spread an awning, and instead of going at once on shore I sat under it till late in the evening, listening with delight to the musical voices of the Samoan men and women.
A canoe coming down the harbor, with three young women in it, rested her paddles abreast the sloop. One of the fair crew, hailing with the native salutation, “Talofa lee” (“Love to you, chief”), asked:
“Schoon come Melike?”
“Love to you,” I answered, and said, “Yes.”
“You man come ’lone?”
Again I answered, “Yes.”
“I don’t believe that. You had other mans, and you eat ’em.”
At this sally the others laughed. “What for you come long way?” they asked.
“To hear you ladies sing,” I replied.
“Oh, talofa lee!” they all cried, and sang on. Their voices filled the air with music that rolled across to the grove of tall palms on the other side of the harbor and back.
Soon after this six young men came down in the United States consul-general’s boat, singing in parts and beating time with their oars. In my interview with them I came off better than with the damsels in the canoe. They bore an invitation from General Churchill for me to come and dine at the consulate. There was a lady’s hand in things about the consulate at Samoa. Mrs. Churchill picked the crew for the general’s boat, and saw to it that they wore a smart uniform and that they could sing the Samoan boat song, which in the first week Mrs. Churchill herself could sing like a native girl.
Next morning bright and early Mrs. Robert Louis Stevenson came to the Spray and invited me to Vailima the following day. I was of course thrilled when I found myself, after so many days of adventure, face to face with this bright woman, so lately the companion of the author who had delighted me on the voyage. The kindly eyes, that looked me through and through, sparkled when we compared notes of adventure. I marveled at some of her experiences and escapes. She told me that, along with her husband, she had voyaged in all manner of rickety craft among the islands of the Pacific, reflectively adding, “Our tastes were similar” …
The novelist’s stepson, Mr. Lloyd Osbourne, walked through the Vailima mansion with me and bade me write my letters at the old desk. I thought it would be presumptuous to do that; it was sufficient for me to enter the hall on the floor of which the “Writer of Tales,” according to the Samoan custom, was wont to sit.
Coming through the main street of Apia one day, with my hosts, all bound for the Spray, Mrs. Stevenson on horseback, I walking by her side, and Mr. and Mrs. Osbourne close in our wake on bicycles, at a sudden turn in the road we found ourselves mixed with a remarkable native procession, with a somewhat primitive band of music, in front of us, while behind was a festival or a funeral, we could not tell which. Several of the stoutest men carried bales and bundles on poles. Some were evidently bales of tapa-cloth. The burden of one set of poles, heavier than the rest, however, was not so easily made out. My curiosity was whetted to know whether it was a roast pig or something of a gruesome nature, and I inquired about it. “I don’t know,” said Mrs. Stevenson, “whether this is a wedding or a funeral. Whatever it is, though, captain, our place seems to be at the head of it.”
The Spray being in the stream, we boarded her from the beach abreast, in the little razeed Gloucester dory, which had been painted a smart green. Our combined weight loaded it gunwale to the water, and I was obliged to steer with great care to avoid swamping. The adventure pleased Mrs. Stevenson greatly, and as we paddled along she sang, “They went to sea in a pea-green boat.” I could understand her saying of her husband and herself, “Our tastes were similar.”
As I sailed farther from the center of civilization I heard less and less of what would and what would not pay. Mrs. Stevenson, in speaking of my voyage, did not once ask me what I would make out of it. When I came to a Samoan village, the chief did not ask the price of gin, or say, “How much will you pay for roast pig?” but, “Dollar, dollar,” said he, “white man know only dollar. Never mind dollar. The tapo has prepared ava; let us drink and rejoice.” The tapo is the virgin hostess of the village; in this instance it was Taloa, daughter of the chief. “Our taro is good; let us eat. On the tree there is fruit. Let the day go by; why should we mourn over that? There are millions of days coming. The breadfruit is yellow in the sun, and from the cloth-tree is Taloa’s gown. Our house, which is good, cost but the labor of building it, and there is no lock on the door.”
While the days go thus in these Southern islands we at the North are struggling for the bare necessities of life. For food the islanders have only to put out their hand and take what nature has provided for them; if they plant a banana-tree, their only care afterward is to see that too many trees do not grow. They have great reason to love their country and to fear the white man’s yoke, for once harnessed to the plow, their life would no longer be a poem.
The chief of the village of Caini, who was a tall and dignified Tonga man, could be approached only through an interpreter and talking man. It was perfectly natural for him to inquire the object of my visit, and I was sincere when I told him that my reason for casting anchor in Samoa was to see their fine men, and fine women, too. After a considerable pause the chief said: “The captain has come a long way to see so little; but,” he added, “the tapo must sit nearer the captain.” “Yack,” said Taloa, who had so nearly learned to say yes in English, and suiting the action to the word, she hitched a peg nearer, all hands sitting in a circle upon mats. I was no less taken with the chief’s eloquence than delighted with the simplicity of all he said. About him there was nothing pompous; he might have been taken for a great scholar or statesman, the least assuming of the men I met on the voyage.
As for Taloa, a sort of Queen of the May, and the other tapo girls, well, it is wise to learn as soon as possible the manners and customs of these hospitable people, and meanwhile not to mistake for over-familiarity that which is intended as honor to a guest. I was fortunate in my travels in the islands, and saw nothing to shake one’s faith in native virtue.
To the unconventional mind, the punctilious etiquette of Samoa is perhaps a little painful. For instance, I found that in partaking of ava, the social bowl, I was supposed to toss a little of the beverage over my shoulder, or pretend to do so, and say, “Let the gods drink,” and then drink it all myself; and the dish, invariably a cocoanut-shell, being empty, I might not pass it politely as we would do, but politely throw it twirling across the mats at the tapo.
My most grievous mistake while at the islands was made on a nag, which, inspired by a bit of good road, must needs break into a smart trot through a village. I was instantly hailed by the chief’s deputy, who in an angry voice brought me to a halt. Perceiving that I was in trouble, I made signs for pardon, the safest thing to do, though I did not know what offense I had committed. My interpreter coming up, however, put me right, but not until a long palaver had ensued. The deputy’s hail, liberally translated, was: “Ahoy, there, on the frantic steed! Know you not that it is against the law to ride thus through the village of our fathers?” I made what apologies I could, and offered to dismount and, like my servant, lead my nag by the bridle. This, the interpreter told me, would also be a grievous wrong, and so I again begged for pardon. I was summoned to appear before a chief; but my interpreter, being a wit as well as a bit of a rogue, explained that I was myself something of a chief, and should not be detained, being on a most important mission. In my own behalf I could only say that I was a stranger, but, pleading all this, I knew I still deserved to be roasted, at which the chief showed a fine row of teeth and seemed pleased, but allowed me to pass on.
The chief of the Tongas and his family at Caini, returning my visit, brought presents of tapa-cloth and fruits. Taloa, the princess, brought a bottle of cocoanut-oil for my hair, which another man might have regarded as coming late. [The author was bald.]
It was impossible to entertain on the Spray after the royal manner in which I had been received by the chief. His fare had included all that the land could afford, fruits, fowl, fishes, and flesh, a hog having been roasted whole. I set before them boiled salt pork and salt beef, with which I was well supplied, and in the evening took them all to a new amusement in the town, a rocking-horse merry-go-round, which they called a “kee-kee,” meaning theater; and in a spirit of justice they pulled off the horses’ tails, for the proprietors of the show, two hard-fisted countrymen of mine, I grieve to say, unceremoniously hustled them off for a new set, almost at the first spin. I was not a little proud of my Tonga friends; the chief, finest of them all, carried a portentous club. As for the theater, through the greed of the proprietors it was becoming unpopular, and the representatives of the three great powers, in want of laws which they could enforce, adopted a vigorous foreign policy, taxing it twenty-five percent, on the gate-money. This was considered a great stroke of legislative reform!
It was the fashion of the native visitors to the Spray to come over the bows, where they could reach the head-gear and climb aboard with ease, and on going ashore to jump off the stern and swim away; nothing could have been more delightfully simple. The modest natives wore lava-lava bathing-dresses, a native cloth from the bark of the mulberry-tree, and they did no harm to the Spray. In summer-land Samoa their coming and going was only a merry everyday scene.
One day the head teachers of Papauta College, Miss Schultze and Miss Moore, came on board with their ninety-seven young women students. They were all dressed in white, and each wore a red rose, and of course came in boats or canoes in the cold-climate style. A merrier bevy of girls it would be difficult to find. As soon as they got on deck, by request of one of the teachers, they sang “The Watch on the Rhine,” which I had never heard before. “And now,” said they all, “let’s up anchor and away.” But I had no inclination to sail from Samoa so soon. On leaving the Spray these accomplished young women each seized a palm-branch or paddle, or whatever else would serve the purpose, and literally paddled her own canoe. Each could have swum as readily, and would have done so, I dare say, had it not been for the holiday muslin.
It was not uncommon at Apia to see a young woman swimming alongside a small canoe with a passenger for the Spray. Mr. Trood, an old Eton boy, came in this manner to see me, and he exclaimed, “Was ever king ferried in such state?” Then, suiting his action to the sentiment, he gave the damsel pieces of silver till the natives watching on shore yelled with envy. My own canoe, a small dugout, one day when it had rolled over with me, was seized by a party of fair bathers, and before I could get my breath, almost, was towed around and around the Spray, while I sat in the bottom of it, wondering what they would do next. But in this case there were six of them, three on a side, and I could not help myself. One of the sprites, I remember, was a young English lady, who made more sport of it than any of the others. …
Of the landmarks in the pleasant town of Apia, my memory rests first on the little school just back of the London Missionary Society coffee-house and reading-rooms, where Mrs. Bell taught English to about a hundred native children, boys and girls. Brighter children you will not find anywhere.
“Now, children,” said Mrs. Bell, when I called one day, “let us show the captain that we know something about the Cape Horn he passed in the Spray,” at which a lad of nine or ten years stepped nimbly forward and read Basil Hall’s fine description of the great cape, and read it well. He afterward copied the essay for me in a clear hand.
Calling to say goodbye to my friends at Vailima, I met Mrs. Stevenson in her Panama hat, and went over the estate with her. Men were at work clearing the land, and to one of them she gave an order to cut a couple of bamboo-trees for the Spray from a clump she had planted four years before, and which had grown to the height of sixty feet. I used them for spare spars, and the butt of one made a serviceable jib-boom on the homeward voyage.
I had then only to take ava with the family and be ready for sea. This ceremony, important among Samoans, was conducted after the native fashion. A Triton horn was sounded to let us know when the beverage was ready, and in response we all clapped hands. The bout being in honor of the Spray, it was my turn first, after the custom of the country, to spill a little over my shoulder; but having forgotten the Samoan for “Let the gods drink,” I repeated the equivalent in Russian and Chinook, as I remembered a word in each, whereupon Mr. Osbourne pronounced me a confirmed Samoan.
Then I said “Tofah!” to my good friends of Samoa, and all wishing the Spray bon voyage, she stood out of the harbor August 20, 1896, and continued on her course. A sense of loneliness seized upon me as the islands faded astern, and as a remedy for it I crowded on sail for lovely Australia, which was not a strange land to me; but for long days in my dreams Vailima stood before the prow.
From Sailing Alone Around the World by Captain Joshua Slocum*
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Image: Girls Carrying a Canoe, Vaiala in Samoa by John La Farge, 1891, Metropolitan Museum of Art, public domain.